In 2012 two men were lynched in Bolivia, first because there is an illicit market for Bolivian cultural objects, and second because a small, poor community turned to desperate measures to protect themselves from that illicit market due to the failings of national and international regulation. This paper is a case study of the reality of source-end regulation of an international criminal market in a developing country. I will discuss what is known about thefts from Bolivian churches, the international market for items stolen from these churches, and how such thefts are meant to be prevented on-the ground. Following this, I will present lynching in Bolivia as the most severe community response to the issues created by local politics, ineffectual policing, unenforceable laws, and a history of oppressive racism. I will conclude with a discussion of what we can reasonably hope to accomplish with source-end regulation.
